2 Chronicles 18:26

Authorized King James Version

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And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

Original Language Analysis

אָמַ֣ר And say H559
אָמַ֣ר And say
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
כֹּ֚ה H3541
כֹּ֚ה
Strong's: H3541
Word #: 2 of 16
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר And say H559
אָמַ֣ר And say
Strong's: H559
Word #: 3 of 16
to say (used with great latitude)
הַמֶּ֔לֶךְ the king H4428
הַמֶּ֔לֶךְ the king
Strong's: H4428
Word #: 4 of 16
a king
שִׂ֥ימוּ Put H7760
שִׂ֥ימוּ Put
Strong's: H7760
Word #: 5 of 16
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
זֶ֖ה H2088
זֶ֖ה
Strong's: H2088
Word #: 6 of 16
the masculine demonstrative pronoun, this or that
בֵּ֣ית this fellow in the prison H1004
בֵּ֣ית this fellow in the prison
Strong's: H1004
Word #: 7 of 16
a house (in the greatest variation of applications, especially family, etc.)
הַכֶּ֑לֶא H3608
הַכֶּ֑לֶא
Strong's: H3608
Word #: 8 of 16
a prison
וְהַֽאֲכִלֻ֜הוּ and feed H398
וְהַֽאֲכִלֻ֜הוּ and feed
Strong's: H398
Word #: 9 of 16
to eat (literally or figuratively)
לֶ֤חֶם him with bread H3899
לֶ֤חֶם him with bread
Strong's: H3899
Word #: 10 of 16
food (for man or beast), especially bread, or grain (for making it)
לַ֔חַץ of affliction H3906
לַ֔חַץ of affliction
Strong's: H3906
Word #: 11 of 16
distress
וּמַ֣יִם and with water H4325
וּמַ֣יִם and with water
Strong's: H4325
Word #: 12 of 16
water; figuratively, juice; by euphemism, urine, semen
לַ֔חַץ of affliction H3906
לַ֔חַץ of affliction
Strong's: H3906
Word #: 13 of 16
distress
עַ֖ד H5704
עַ֖ד
Strong's: H5704
Word #: 14 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שׁוּבִ֥י until I return H7725
שׁוּבִ֥י until I return
Strong's: H7725
Word #: 15 of 16
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
בְשָׁלֽוֹם׃ in peace H7965
בְשָׁלֽוֹם׃ in peace
Strong's: H7965
Word #: 16 of 16
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace

Analysis & Commentary

And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection